지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 동양사학회 동양사학연구 東洋史學硏究 第154輯
- 발행연도
- 2021.3
- 수록면
- 135 - 198 (64page)
- DOI
- 10.17856/jahs.2021.3.154.135
이용수
초록· 키워드
오류제보하기
This article reconstructs the seasonal migration during the reign of Timur (1370∼1405) in Māvarā"al-Nahr. Chapter 1 examines the spatio-temporal issue of seasonal migration. First, I reconstruct the pattern and route of seasonal migration and analyze the activities at each place. The migrators stayed at Kish or Aqar in spring, Samarqand in summer, and Zanjir-Saray or Parsin in winter. At the winter pasture (Qishlāq), the migrators usually built some fence structures named “Quriya,” which was built with reeds and pieces of wood, and then pitched tents or winter houses inside. When winter was over, the migrators went to the summer pasture (Yaylāq). However, on the way, they stayed several days at Kish or Aqar hunting and reviewing their troops. Meanwhile, the summer pasture was in Samarqand, the Capital of Timur. All of the goods and manpower resources were gathered in Samarqand, Thus, Timur traveled back and forth between the city and outer meadows during the summer, met several noble members in Samarqand, decided tasks of the State, evaluated for officials, and gave rewards and punishments. Moreover, royal marriage and quriltay was also performed at the outskirts of Samarqand, in Kangul Meadow.
Second, I examine the issue of time. Was the migration of Timur similar to the migration of Shah-ruh, which was already examined by an earlier scholar? Infect, Timur visited Yaylaq or Qishlaq at relatively the exact time. The migrators usually departed the winter pasture around the vernal equinox according to the Persian historical notion of season, and moved to the winter pasture in late November when possible. However, because of the many conquests outside the Māvarā" al-Nahr, sometimes the migrators could not follow the usual seasonal migration pattern. At that time, the migrators reduced the period of stay at Yaylaq/Qishlaq or visited pastures later than usual, which depended on the situation.
Chapter 2 examines the scales, the number of people participating with the seasonal migration, and the invested goods. According to the records, the migrators participating with the seasonal migration with Timur were his royal bodyguards, courtiers, royal members, servants and their families. In addition, nomad tribes and non-tribal powers, Shah-zadas and Amirs with their own fiefs, and Daruga and Hakim of several provinces performed their seasonal migration by themselves. Tumans with their own local bases also stayed at their posts. I try to estimate the number of royal bodyguards, which is around twenty thousand.
Meanwhile, Timur gathered countless goods from all over the world, received annual taxes from the conquered lands, and saved most of the goods at Qök-Saray of Samarqand. However, countless goods or too many livestock did not participate in Timur"s seasonal migration. His livestock were usually at his own pastures, located in the interior and exterior of Māvarā" al-Nahr with the person in charge. This is the same as manpower. Some people who works with Timur in person, should accompany Timur. However, others were in Samarqand.
Second, I examine the issue of time. Was the migration of Timur similar to the migration of Shah-ruh, which was already examined by an earlier scholar? Infect, Timur visited Yaylaq or Qishlaq at relatively the exact time. The migrators usually departed the winter pasture around the vernal equinox according to the Persian historical notion of season, and moved to the winter pasture in late November when possible. However, because of the many conquests outside the Māvarā" al-Nahr, sometimes the migrators could not follow the usual seasonal migration pattern. At that time, the migrators reduced the period of stay at Yaylaq/Qishlaq or visited pastures later than usual, which depended on the situation.
Chapter 2 examines the scales, the number of people participating with the seasonal migration, and the invested goods. According to the records, the migrators participating with the seasonal migration with Timur were his royal bodyguards, courtiers, royal members, servants and their families. In addition, nomad tribes and non-tribal powers, Shah-zadas and Amirs with their own fiefs, and Daruga and Hakim of several provinces performed their seasonal migration by themselves. Tumans with their own local bases also stayed at their posts. I try to estimate the number of royal bodyguards, which is around twenty thousand.
Meanwhile, Timur gathered countless goods from all over the world, received annual taxes from the conquered lands, and saved most of the goods at Qök-Saray of Samarqand. However, countless goods or too many livestock did not participate in Timur"s seasonal migration. His livestock were usually at his own pastures, located in the interior and exterior of Māvarā" al-Nahr with the person in charge. This is the same as manpower. Some people who works with Timur in person, should accompany Timur. However, others were in Samarqand.
목차
서론
1. 마와라안나흐르에서의 계절이동 패턴
2. 티무르의 계절이동 규모와 그 구성
결론
참고문헌
Abstract
참고문헌 (42)
참고문헌 신청
라시드 앗 딘 / 2003 / 칭기스 칸 기 / 사계절
Abrū, Ḥāfiz / 2001 / Sayyid Kamāl Ḥajj Sayyid Jawādī / Sāzman-i chāp wa Intisharāt-i Wizarāt-i Farhang wa Irshād-i Islami
Arabshah, Ahmad Ibn / 1936 / Tamerlane Or Timur - The Great Amir / Luzac & CO
Babur, Zahiruddin Muhammad / 2002 / The Babur Nama - Memoirs of Babur, Prince and Emperor / Modern Library
Clavijo / 2006 / Embassy to Tamerlane 1403-1406 / Routledge Curzon
Abrū, Ḥāfiz / 2001 / Sayyid Kamāl Ḥajj Sayyid Jawādī / Sāzman-i chāp wa Intisharāt-i Wizarāt-i Farhang wa Irshād-i Islami
Arabshah, Ahmad Ibn / 1936 / Tamerlane Or Timur - The Great Amir / Luzac & CO
Babur, Zahiruddin Muhammad / 2002 / The Babur Nama - Memoirs of Babur, Prince and Emperor / Modern Library
Clavijo / 2006 / Embassy to Tamerlane 1403-1406 / Routledge Curzon
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
아미르 티무르의 戰時 계절이동과 도시 지배
동양사학연구
2021 .12
-
아미르 티무르의 동방 원정과 몽골제국의 후예들
역사학보
2022 .03
-
앙카라 전투와 아나돌루 지역의 변화
역사문화연구
2019 .01
-
횡단적 삶의 방식인 이주 그리고 재독 한인의 삶
사림
2017 .01
-
일본의 지역인구 이동의 요인분석 : 기타규슈시를 중심으로
일어일문학
2018 .11
-
현대 우즈베키스탄의 18-19세기에 대한 역사 관점과 민족 정체성 확립
슬라브학보
2021 .09
-
20세기 일본의 도시 이주와 대중식당업
해항도시문화교섭학
2022 .04
-
티무르조 할릴 술탄의 가신 구축과 신분질서
역사연구
2023 .05
-
한국의 국제이주연구의 동향과 과제
민족연구
2019 .01
-
Seasonal Migrations of the Early Uighur Rulers, 747-780
Journal of Northeast Asian History
2022 .12
-
이주연구의 역사적 여정(旅程) -학제간 융합학문으로-
서양사론
2024 .06
-
ライフスタイル移住の限界 - 日本へ戻る日本出身者たち
인문사회과학연구
2023 .02
-
[On This Topic] Korean Migration in the Global South: Contextualizing Migration Trajectories and Complexities
Korea Journal
2022 .12
-
Settlement and Resettlement in Asia: Migration vs. Empire in History
The Asian review of world histories
2015 .01
-
Exclusionary Labor and Partially Inclusionary Marriage Immigration Incorporation: The Cases of Japan and Korea
Korea Observer
2018 .06
-
성인지적 관점에서 본 러시아 이주여성의 문제와 정책과제
슬라브학보
2015 .06
-
Unending Journeys: Migration Trajectories of Korean Im/migrants in South Africa
Korea Journal
2022 .12
-
19세기 말~20세기 초 유럽인들의 대서양 이주
인문사회과학연구
2019 .01
-
터키인의 독일 이주를 통해 본 이주자의 문화적응 방식, 그리고 이주의 의미-“독일-독일로 오신 것을 환영합니다(Almanya-Willkommen in Deutschland)”라는 영화를 중심으로
독일연구 - 역사·사회·문화
2016 .01
-
글로벌 이주의 결정 요인에 대한 시스템 사고
HOMO MIGRANS
2020 .05
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0