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논문 기본 정보

자료유형
학술저널
저자정보
서광열 (경희대학교)
저널정보
성균관대학교 인문학연구원(구 성균관대학교 인문과학연구소) 인문과학 인문과학 제72호
발행연도
2019.1
수록면
279 - 306 (28page)

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Nietzsche and Zen Buddhism have a common starting point in denying the ‘self’ as a subject. Both positions regard ‘I’ as a fiction created by consciousness and try to get away from it and see the true figures of ‘I’ and the world. They are consistent in that they regard everything as ‘becoming’ rather than ‘being’, but they differ in their attitude toward ‘becoming’. Nietzsche wanted to overcome nihilism by distinguishing “the self” from the traditional ‘I’ and actively accepting the ‘will’ created by this ‘self’. On the other hand, Zen Buddhism, originated from Nagarjuna, was aimed at achieving the state of emptiness (sūnyatā)’ by eliminating all illusion derived from ‘I’. However, they have a common point in that they want to abandon all logical oppositions, although they selected the different paths. Nietzsche insisted that moral freedom should be obtained by overcoming all dichotomy represented by good and evil, and Zen Buddhists believed that a free thinking could be recovered by renouncing all logical distinction. They also share the common philosophical goal of realizing free life through ‘self-overcoming’. As we know, Nietzsche proposed “Übermensch” as an ideal human type, but from the perspective of a free life, a comparison of ‘playing-child’ with “Zen Master” is more appropriate than a comparison of “Übermensch” with Zen Master. A ‘playing-child’ resembles the life of the ‘Zen master’ who is liberated from the illusion and obsession of all concepts. Of course, the former differs from the latter. The latter does not want to be reborn anymore, while the former positively affirms the ‘will’ and life through ‘play’. However, the two types of characters are looking at the same direction in that they love free life and try to sublimate life artistically. Nietzsche and Zen Buddhism have an ironic relationship with each other. The distance between them is close and far. It is meaningful that the comparison and analysis of the two is helpful not only in examining the problem of self-overcoming but also in understanding the differences and similarities of Eastern and Western philosophy.

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