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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Yu Chi Hwan made an attempt to speak to his readers about life through literature. His ways were very similar to Sartre and Camus who also used literature to explain their philosophy.
To Yu Chi Hwan, life was fundamentally vain and men also were limited and meaningless.
An existence is meaningless as well as worthless.
Men is lonely.
The daily life of a human being is illusionary.
Likewise, Yu Chi Hwan considers human beings to be limited, meaningless and solitary. Furthermore, he considers men to be trapped in the daily routine of hypocrisy and illusion.
In order to solve such problems he displays a never ending contemplation about god.
However, according to him, intemalized will or power who through strict order.
Therefore, naturally, he reached the way of humanism. Since the god who is able to save men no longer exist, only men are able to solve his own problem. Fundamental problems of human beings can only be overcome god is not a real existing being. God is makes the existence of this world possible through the self and not through the help of god.
To Yu Chi Hwan, for a limited human being to overcome his limit is through the self only. Then what would be the solution? Simply said, the only way is for a man to become a god himself. It means that man came to obtain Ego which helps to embody the highest pantheistic will of all things. That is to say, men must obtain the Ego, transformed as the Atman which can overcome the daily routine of life and participate in the cosmetic order.
Since for Yu Chi Hwan, nihil is the eternal itself, his nihil is the nihil of the cosmos and not a mere nothingness but rather, envelops existence. Nihil according to Yu Chi Hwan is a cosmetic concept which means that all things in the universe repeatedly embody their existence with their will since the end of the divine will of the creator. The repetition is eternal without a goal or a meaning, without a beginning, change nor an end.
However, Yu Chi Hwan's argument does not end here. The Nihil is a god to him. He outcasts the religious god and promots the will of nihil as the god of the present.
Therefore, his arguement which maintains that man must become a god in order to overcome his limit, can be interpreted like this: the existence must reach the nihil, the eternal nihil.
To Yu Chi Hwan, life was fundamentally vain and men also were limited and meaningless.
An existence is meaningless as well as worthless.
Men is lonely.
The daily life of a human being is illusionary.
Likewise, Yu Chi Hwan considers human beings to be limited, meaningless and solitary. Furthermore, he considers men to be trapped in the daily routine of hypocrisy and illusion.
In order to solve such problems he displays a never ending contemplation about god.
However, according to him, intemalized will or power who through strict order.
Therefore, naturally, he reached the way of humanism. Since the god who is able to save men no longer exist, only men are able to solve his own problem. Fundamental problems of human beings can only be overcome god is not a real existing being. God is makes the existence of this world possible through the self and not through the help of god.
To Yu Chi Hwan, for a limited human being to overcome his limit is through the self only. Then what would be the solution? Simply said, the only way is for a man to become a god himself. It means that man came to obtain Ego which helps to embody the highest pantheistic will of all things. That is to say, men must obtain the Ego, transformed as the Atman which can overcome the daily routine of life and participate in the cosmetic order.
Since for Yu Chi Hwan, nihil is the eternal itself, his nihil is the nihil of the cosmos and not a mere nothingness but rather, envelops existence. Nihil according to Yu Chi Hwan is a cosmetic concept which means that all things in the universe repeatedly embody their existence with their will since the end of the divine will of the creator. The repetition is eternal without a goal or a meaning, without a beginning, change nor an end.
However, Yu Chi Hwan's argument does not end here. The Nihil is a god to him. He outcasts the religious god and promots the will of nihil as the god of the present.
Therefore, his arguement which maintains that man must become a god in order to overcome his limit, can be interpreted like this: the existence must reach the nihil, the eternal nihil.
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