지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국역사연구회 역사와현실 역사와 현실 제122호
- 발행연도
- 2021.12
- 수록면
- 279 - 310 (32page)
- DOI
- 10.35865/YWH.2021.12.122.279
이용수
초록· 키워드
오류제보하기
Examined in this article is the state’s role in dealing with natural disasters, and the meaning of such actions. Natural disasters tend to affect the people’s lives in a rather harsh fashion, and unlike the modern society in which efforts are made to minimize the damages from such occurrences, premodern societies rather tried to restore their original status, and as soon as possible.
In the Joseon society of the 18th and 19th centuries, whenever a natural disaster would hit a particular region, a relief effort targeting that region would be made to feed the famished local population. Yet oftentimes it was difficult for the local authorities to effectively respond to the situation, as they were usually not equipped to handle situations such as cases of major river flooding that would result in the loss of many households and the residents turned into homeless, or huge fires in crowded areas which would inevitably burn down hundreds of thatched-roof houses. In such cases, the central government had to dispatch Eosa(御史) figures to address the situation.
Among all these Eosa officials sent by the government, the Wiyu Eosa figures were the ones who were dispatched to ‘care for the people’ in the region and ‘alleviate their pain.’ Sending them was also an effort to send a message to the region, effectively saying that the government will take care of them. The government did so because it was necessary for it to prevent the local population from abandoning their hometowns and becoming refugees, and even Official decrees(曉諭文) from the King himself would be issued in regions under more dire circumstances, so that they could believe the King was aware of their plights and would eventually help them out. In a manner of speaking, the dispatching of these Wiyu Oesa figures was another display of the King’s own benevolent governance, signifying the King’s resolve to relieve the pain of the people.
In the Joseon society of the 18th and 19th centuries, whenever a natural disaster would hit a particular region, a relief effort targeting that region would be made to feed the famished local population. Yet oftentimes it was difficult for the local authorities to effectively respond to the situation, as they were usually not equipped to handle situations such as cases of major river flooding that would result in the loss of many households and the residents turned into homeless, or huge fires in crowded areas which would inevitably burn down hundreds of thatched-roof houses. In such cases, the central government had to dispatch Eosa(御史) figures to address the situation.
Among all these Eosa officials sent by the government, the Wiyu Eosa figures were the ones who were dispatched to ‘care for the people’ in the region and ‘alleviate their pain.’ Sending them was also an effort to send a message to the region, effectively saying that the government will take care of them. The government did so because it was necessary for it to prevent the local population from abandoning their hometowns and becoming refugees, and even Official decrees(曉諭文) from the King himself would be issued in regions under more dire circumstances, so that they could believe the King was aware of their plights and would eventually help them out. In a manner of speaking, the dispatching of these Wiyu Oesa figures was another display of the King’s own benevolent governance, signifying the King’s resolve to relieve the pain of the people.
목차
머리말
1. 재해의 발생과 위유어사의 파견
2. 위유어사의 재해 수습과 역할
맺음말
참고문헌
Abstract
참고문헌 (17)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
권근 『周易淺見錄』의 군신공치론연구 - 安民을 위한 조화로운 상태의 추구 -
孔子學
2024 .02
-
『東湖問答』을 통해 본 安民의 養生論 연구
율곡학연구
2019 .01
-
‘안민(安民)’과 도쿠가와(德川) 일본 사회
日本思想
2017 .01
-
포용적 복지국가시대의 지역사회통합돌봄과 율곡의 복지철학에 관한 소고
율곡학연구
2021 .01
-
양명심학의 눈으로 본 기대승의 경세론
양명학
2017 .08
-
19세기 동학사상에 나타난 보국안민의 의미와 수사학
국학연구론총
2022 .12
-
시남 유계의 도학적 경세사상
유학연구
2021 .08
-
조선 유학자의 사회개혁론과 대동사회의 인식 양상 연구
동서철학연구
2019 .01
-
조선 유학자의 계몽의식과 양민(養民)의 문화적 발전 양상
동서철학연구
2020 .01
-
선조 초년 남명 조식과 율곡 이이의 정치 인식 비교 －<戊辰封事>와 『東湖問答』을 중심으로－
동방학
2019 .01
-
栗谷 李珥의 제도 變通論과 ‘祖宗之法’ — 선조 7년의 「萬言封事」를 중심으로 —
사림
2017 .01
-
栗亭 朴瑞生의 학문적 연원과 세종대 水車 도입론
석당논총
2015 .01
-
16세기 율곡 鄕政論의 구조와 특징
율곡학연구
2024 .03
-
南坡 洪宇遠의 經世論 : 安民策을 중심으로
한국사학보
2017 .05
-
율곡학파 경세론의 도학적 경세정신
율곡학연구
2020 .01
-
조선 유학자의 도가철학 이해와 養民의 경세론
대동철학
2019 .01
-
조선 왕실 繪畵의 ‘公共性’―民을 그린 그림을 중심으로―
민족문화연구
2021 .01
-
고시조 속 나비[蝶]의 다기한 형상과 그 ‘넘놂’의 미학
시조학논총
2025 .03
-
관중(管仲)의 국가책무 기획: 온정과 통제의 경계 짓기
孔子學
2017 .05
-
신 앞에 펼쳐진 인간과 자연의 오래된 놀이, 황해도 <사냥굿> 연구
구비문학연구
2020 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0