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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This study reconstructs the entire structure of Psalm 22 with a chiastic structure, and then derives the understanding of God of the suffering person and eschatological hope from it. With this point of view, Psalm 22 is regarded as a psalm of the poor, and the date of writing is presumed to be after the captivity.
Diagnosing the theological significance of pleading the enemy of the poor in Psalm 22 is to suggest a way out for those suffering from poverty.
The poet (the poor) expresses the pain inflicted by enemies in the petition as “the limit of human experience” through animal metaphors. This means the great fear that befalls the poet, who has become helpless from the unbearable exploitation and plunder by his enemies. The poet accuses this and at the same time exposes circumstances, such as his own death as the result of God’s desertion, then pleads with God (v. 16). However, the poet does not despair and bury himself in the real situation supplanted by poverty, but reaches a deep insight into God’s salvation, which ‘our ancestors’ trusted. And when he fills the gap with trust in God, his lament turns into petition.
At the peak of such petition he experiences a Stimmungsumschwung. The Stimmungsumschwung experienced by the poet is the hope gained by exposing the unbearable pain of poverty. In Psalm 22, the poet is promised a way to overcome the physical pain of poverty and escape from the tyranny of the enemies who are defined as those who rob the poor of their lives. Suffering from poverty, he is finally promised an end to that hunger (v. 27, above, 21).
“Eat and be full” - that is, the end of hunger, promised to those suffering from poverty in the frame of the style of ‘reversal of the atmosphere,’ makes them praise. The promise and praise of “eat and be full” of the poor, which was born as the theology of the poor after the captivity (Armentheologie), further expands to cosmic eschatological hope after verses 28-29. Here, God’s salvation for the poor is the eschatological hope that signifies God’s universal reign. The realization of God’s universal rule is accomplished by God alone. God’s reign encompasses both space and time.
Diagnosing the theological significance of pleading the enemy of the poor in Psalm 22 is to suggest a way out for those suffering from poverty.
The poet (the poor) expresses the pain inflicted by enemies in the petition as “the limit of human experience” through animal metaphors. This means the great fear that befalls the poet, who has become helpless from the unbearable exploitation and plunder by his enemies. The poet accuses this and at the same time exposes circumstances, such as his own death as the result of God’s desertion, then pleads with God (v. 16). However, the poet does not despair and bury himself in the real situation supplanted by poverty, but reaches a deep insight into God’s salvation, which ‘our ancestors’ trusted. And when he fills the gap with trust in God, his lament turns into petition.
At the peak of such petition he experiences a Stimmungsumschwung. The Stimmungsumschwung experienced by the poet is the hope gained by exposing the unbearable pain of poverty. In Psalm 22, the poet is promised a way to overcome the physical pain of poverty and escape from the tyranny of the enemies who are defined as those who rob the poor of their lives. Suffering from poverty, he is finally promised an end to that hunger (v. 27, above, 21).
“Eat and be full” - that is, the end of hunger, promised to those suffering from poverty in the frame of the style of ‘reversal of the atmosphere,’ makes them praise. The promise and praise of “eat and be full” of the poor, which was born as the theology of the poor after the captivity (Armentheologie), further expands to cosmic eschatological hope after verses 28-29. Here, God’s salvation for the poor is the eschatological hope that signifies God’s universal reign. The realization of God’s universal rule is accomplished by God alone. God’s reign encompasses both space and time.
목차
1. 들어가는 말
2. 선행연구사
3. 시편 22편에 나타나는 가난한 자의 탄원의 신학적 의의
4. 시편 22편에 나타나는 하나님이해와 종말론
4. 나가는 말
참고문헌
ABSTRACT
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